“Throughout the exhibition, one may realize the way the absence of images and information favored the attribution of incomplete citizenship — take for example the forced anonymity in the data sheets of the plaster collection stored at El Museo Canario de Antropología (Las Palmas, Canary Islands). What would be the common ground of a Hindustan woman, a Rochet Island man and a Zanguebar boy? They appear to be “remarkable beings” just because they do not belong to whiteness. To create this 2019 series, Rennó uncovers the information gaps in one of the largest archaeological collections in the region. The artist takes busts meant to represent “different races of the world” and responds to the violence of “nameless” bodies by printing them on marble-textured paper, like a “skin” that bestows upon them the barest semblance of the grave, hence a right to memory (a “monument”).”

Excerpt from No Fim da Madrugada, by Lisette Lagnado

“Throughout the exhibition, one may realize the way the absence of images and information favored the attribution of incomplete citizenship — take for example the forced anonymity in the data sheets of the plaster collection stored at El Museo Canario de Antropología (Las Palmas, Canary Islands). What would be the common ground of a Hindustan woman, a Rochet Island man and a Zanguebar boy? They appear to be “remarkable beings” just because they do not belong to whiteness. To create this 2019 series, Rennó uncovers the information gaps in one of the largest archaeological collections in the region. The artist takes busts meant to represent “different races of the world” and responds to the violence of “nameless” bodies by printing them on marble-textured paper, like a “skin” that bestows upon them the barest semblance of the grave, hence a right to memory (a “monument”).”

Excerpt from No Fim da Madrugada, by Lisette Lagnado