. ROSÂNGELA RENNÓ

Photo: Edouard Fraipont

Photo: Gabi Carrera

six digital prints on pure silk organza and aluminum structure e outros objetos. 190 x 140 x 8 cm photo: Edouard Fraipont

3 digital prints from photos by José Inacio Parente (Passeata dos Cem mil, Rio de Janeiro, 1968), Rosângela Rennó (Comício Diretas Já, Belo Horizonte, 1984) e pela Cia de Foto (Movimento Passe Livre, São Paulo, 2013), silk paper, acrylic and vintage lenses. photo: Edouard Fraipont

The Educandaros Project 1738-2013 was elaborated as a affective memory laboratory from the historic use of a 147 years old building that was initially dedicated to the education of orphan girls and young women and adapt in 2013 into a contemporary art space that is also for art-education. The research was conducted from the spontaneous participation of several occupants of the building and design elements of the restoration project proposed in 2006 and conducted over seven years. The material used in the installation, including furniture, objects and photographs, was collected by Casa Daros during the renovation of the building or from the personal collections of former students of the Educandário Santa Teresa. The joining of personal items, albums, furniture, architectural plans and data of historical research intended to create a dialogue between the modification process of the building of eclectic architecture, built to house a gathering and a girls’ school in 1866, and its suitability for operating a cultural center with educational character, keeping their original party, as determined by the Institute of Cultural Heritage.

The Educandaros Project 1738-2013 was elaborated as a affective memory laboratory from the historic use of a 147 years old building that was initially dedicated to the education of orphan girls and young women and adapt in 2013 into a contemporary art space that is also for art-education. The research was conducted from the spontaneous participation of several occupants of the building and design elements of the restoration project proposed in 2006 and conducted over seven years. The material used in the installation, including furniture, objects and photographs, was collected by Casa Daros during the renovation of the building or from the personal collections of former students of the Educandário Santa Teresa. The joining of personal items, albums, furniture, architectural plans and data of historical research intended to create a dialogue between the modification process of the building of eclectic architecture, built to house a gathering and a girls’ school in 1866, and its suitability for operating a cultural center with educational character, keeping their original party, as determined by the Institute of Cultural Heritage.

This book is the result of the research undertaken by Rosangela Renno within the General Archive of the Brazilian National Library during the year 2012 and deals specifically with the theft of part of the collection of photo albums made by Augusto Malta and his two sons. The vandalism was detected in June 2006, within the Department of Special Documentation of the institution. The volume was laureate withe prizes - The Paris Photo - Aperture Foundation PhotoBook Awards 2013 - First PhotoBook and PhotoBook of the Year – Paris – França - Historical Book Award 2013 - Rencontres Internationales de la Photographie d'Arles - França

Video monochanel HDV 26’41” Anuloma-viloma is a Sanskrit expression that defines the pranayama (breath/energy control) that uses the principle of left and right nostril breath alternation, the finality of which is to balance one’s left/lunar and right/solar sides. Anuloma-viloma Azteca proposes an allegory of the pranayama of the same name, presenting, by means of non-linear editing, images captured in Teotihuacán, famous archeological site located in the State of Mexico, which name, in the Nahuatl language, means “the place of those who follow the road of the gods”. The edited video presents two actions that are physically impossible to execute. In the first part of the video, titled chandra (the Sanskrit word for moon), going up the stairs of the Pyramid of the Moon and, sequentially, going down the stairs of the Pyramid of the Sun, both located on the Avenue of the Dead at Teotihuacán. The cycle of this ‘visual pranaybama’ is completed by the second part of the video, titled surya (the Sanskrit word for sun); where we see the climb to the top of the Pyramid of the Sun and the descent of the Pyramid of the Moon. As we go up and down the pyramids, we hear the syncopated and noisy sound of ujjayi breathing, which aids both stamina — during this long and strenuous action — and concentration — permitting meditation while moving.

album, incomplete, framed, containing 12 pages and 18 pictures

book/album/sculpture in 3 parts Photos Marcos Pinto The present stone-faced walls, forming a circular plan with eleven bastions and three gates, each fitted with a drawbridge, were built by the Venetians, who ruled the island Cyprus from 1489 to 1571. Conceived by Giulio Savorgano, the work began in 1567 and was hardly completed when the Turks laid siege to Nicosia in 1570. Today the massive high walls and the admirable heart-shaped bastions stand as an amazing example of medieval military engineering. The 11 bastions received the names of Venetian governors and generals: Mula, Quirini, Barbaro, Loredano, Flatro, Caraffa, Podocataro, Costanza, D’Avila, Tripoli and Roccas. The gates were named Porta di San Domenico (now Paphos Gate), Porta del Provveditore (Kyrenia gate) and Porta Giuliana (Famagusta gate). Most of the stones used for the construction of the Venetian walls were taken from an older wall, done during the French crusaders’ rule, from 1191 to 1489, larger but less resistant then necessary. Venetians destroyed every monument, monastery, church and tree around the new wall perimeter, a sort of scorched earth policy against the Turks that supplied the needed material; the course of the river Pedieos was also diverted to flow outside the new walls. After the capture of Nicosia, on the 51st day of the siege, the Turks finished the walls, covering the upper parts of the walls with stones to their full height and building parapets on the bastions for the protection of the batteries. Along centuries, Nicosia was invaded, looted, plundered and bombarded several times, damaged by severe earthquakes, to the extent that with the exception of the few existing ancient monuments, the rest of the imposing building have either been destroyed or fallen into ruin. Cypriots use to say that if you dig 50 cm to plant a tree you’ll find a piece of a relique or open an new archeological site but the restored Venetian walls are still there. As part of his recent history, unfortunately, since 1974, after a long civil war that began in 1963, from a severe intercommunal fighting, the United Nations keeps a buffer zone (the ‘Green line’) between Southern and Northern Cyprus: a rusting barricade of barbed wire and oil barrels guarded by Greek Cypriots and Turkish troops in opposite sides, cutting the Venetian wall from east to west. Half of the old city, including 5 of 11 bastions situates in the Turkish occupied zone: North Cyprus. Other 5 bastions remain in South Nicosia, the capital of Republic of Cyprus, which sovereignty is recognized by the European Union. The 11th bastion, named Flatro, remain inside the UN Green Line, the destroyed no man’s land separating the 2 countries. In spite of the ‘Master plan’ implemented in October 2001, to help restore the historic heart of Nicosia — the city inside the Venetian walls — on both side of the Green Line, the buffer zone remains untouched and a crossing wall still cuts the original circular shape of the wall. In both sides, buildings near the Green Line bore the signs of the struggle in their poor state of repair and general lack of usage and upkeep. Comparing the Venetian walls to a beautiful tattoo drawn onto the vast Nicosia’s urban tissue, the wall that divides the 2 countries would be a kind of scar crossing this tattoo. Nowadays there is a certain ‘schizophrenia’ between the touristic map proposed by the Master Plan and the real circuit on the urban landscape because the map shown on the streets is the map of both past and future: the medieval design and the desired city, with no borders and no checkpoints. This map doesn’t reflect the actual urban and politic realities. Therefore, Venetian tour scrapbook proposes a poetic way of overcoming the politic barrier/border between the two countries and rescue, if not the fluidity of the trajectory on the landscape, at least the sensation of continuity and visual fluidity, reconnecting the segments, interrupted by the war. The project is based on the photographic documentation of a touristic walk around the historical center, done in November 2009, when I tried to see and recognize the 11 bastions that punctuate the Venetian walls. During the visit to Flatro (the bastion that nowadays is located inside the Green line) and to the streets inside the buffer zone I was escorted by 2 UN soldiers. The digital collage book/album is divided in 3 parts which, when opened and tied between themselves, become a paper sculpture, star-shaped. The book will have an edition of 10 + 2 a.p. but each edition will be done only by order. Nicosia’s venitian walls: . perimeter approx. 4.8 km (3 English miles) . original height approx.12 m (40 ft) . original width of the rampart approx. 5.6 m (18 ft) . distance from tip to tip of opposite bastions 1.6 km (1 Engl mile) . diameter of the circular walls, excluding bastions 1402 m (4,600 ft) . circumference of the circular walls, excluding bastions 3200 m (2 Engl miles) . area within walls, excluding bastions 1415 km2 (0,585 sq.miles) (374 acres or 1,122 donums) . perimeter of a heart-shaped bastion wall] 347.45 m (380 yds) . average area of each bastion (2 ½ acres or 7 ½ donums) 10000 m2 (106,700 sq.ft) . length of one curtain wall (straight wall between 2 bastions) 275 m (300 yds) . area of walled city (401 acres or 1,203 donums) 1.63 km2 (0.63 sq.miles) including walls and bastions but excluding the moat

6 inkjet prints on paper Somerset enhanced 255, two boxes containing acrylic and PVC texts 6 x (75 x 110 cm) + 1 box 15 x 10 x 3 cm image appears as a result of an accumulation process of overlapping several photo slides that were collected by the artist throughout the years. The condensation process generates a complex and intricate almost black final image: the image erased in black. The series is presented in groups of six large-format unique prints, juxtaposed to create a kind of large and unique landscape or, as stated by the artist, ‘one only landscape erasure’. Each image is associated to an extract of a poem from the literary universe of Manoel de Barros, a Brazilian poet born in Mato Grosso State in 1916. He is a highly skilled master in creating poetic images from the prosaic, the simple, the childish, the garbage and from “nothing” itself. This work is Rennó’s tribute to this great poet.

image animation and sound in portable DVD player 10 '

framed gelatin/silver print and photographic camera 9x12 format, Ektar lens (diptych) Dim: photo 55 x 41,9 x 18,5 cm / camera 19,5 x 19,9 x 18,5 cm

photographic projection on smoke Rosângela Rennó’s tentative project, ‘Experiencing Cinema’, was short-listed and selected by Peter Doroshenko, one of the founding directors of inova at the University of Wisconsin, Milwaukee, and current head of SMAK in Ghent, Belgium, and Eva Wittcox, for a project room in ARCO 05. According to the artist, "'Experiencing Cinema' comprises the intermittent projection of photographs onto a volatile screen, that is, a smoke curtain, which only appears for a few seconds, deforming, distorting, bringing thickness and movement to static images. Smoke and images simultaneously appear and disappear, prompting a feeling that the image is the effect of an ephemeral materiality – or almost immateriality – of the curtain. This work pays homage to the illusionists and creators of moving image. 'Experiencing Cinema' was conceived as an experiment in the archeology of cinema and particularly refers to the first voyages of image, produced with elementary projectors and magic lanterns in the sixteenth and seventeenth centuries". The ethereal, ghostlike images that appear projected onto a thin, shifting curtain of smoke, prompt Massimo Tortelli’s words in Figuras do Espanto: photography is that marvellous art that transforms a ray of light into a magic pen which clenches the physiognomy of those dear, to the friend long lost, with ineffaceable signs; that pious art that preserves the comforting images of those who have left us, brought back to life with their sincerest gaze and the very light their eyes once reflected (Frade, Pedro Miguel, “Os Limites de uma Perturbação”: Asa, Lisbon). Rosângela recovers the power photography has of challenging the inexorable and relentless passage of time, which her work consistently addresses, with the immortal image. Whereas time dissolves and dissipates memory, like a cloud of smoke with a gust of wind, photography maintains the ghostly shadow whenever substance has already vanished. Rosângela Rennó's installation re-enacts the profoundly moving experience and surprise of the first viewers of photography, with her restaging of the art of phantasmagoria. According to Pedro Miguel Frade, in his poignant text 'Os Limites de uma Perturbação', photography establishes a regime of proximity with relation to the remote by means of a multifaceted process whereby the object is substituted with its image, or the subtle confusion between the person and his or her effigy, confusion such that also takes the light reflected by the sitter in, retaining and fixing images which do not belong to the sitters themselves, but are always somehow theirs.

Digital images made from photos published in newspapers printed on stainless steel 165 x 110 x 3 cm

View of the show "Body of Soul" at Centro Cultural São Paulo, São Paulo, Brasil, 2004.

Video installation double channel Espelho Diário is a video installation project constituted by image and sound of the artist’s performance as a fictitious character called Rosângela, who uses the domestic video camera as a private diary. The original monologue that has been used as a basis for the screenplay of Espelho Diário was written by Alicia Duarte Penna, from a “collage diary” – previously organized by the artist, according to a specific chronology – constituted by texts from Brazilian newspapers. These journalistic texts, collected between 92 and 98, depict/narrate facts that happened to several women who have in common the name Rosângela. Rosângela is one of the most popular names in Brazil, ordinary in the lowest classes, frequently visiting the last pages of Brazilian newspapers. In formal terms, the diary is compound by the sequential collage of texts that have been inserted in the correspondent date (day and month) of the publication in the newspaper, discarding the year of publication. From the 1st of January until 30th of December, there are 133 short narratives filling 109 days in a year of this impossible character, regulated by the fragmentation, non-linearity and multiplicity. The unity of this character is given by the performance of the homonymous artist. Alícia Penna has been invited to be a kind of ghost-writer of this inexistent being to allow the artist to keep a certain “ethic distance” from all women who carry the same name. Performed by an “amateur actress” –nonetheless to say – the video project plays with the idea of the “fake self-referential” artwork and points out the impossibility of identification between the artist and her homonymous. The narratives are splitted in 2 screens in 90 degrees angle: an image and its reflection. In some days of the diary the spectator watches 2 levels of the same drama: on the right, the facts and, on the left, the analysis or the thoughts. Sometimes two Rosângelas are talking, placed in different screens and other times just the scenery is splitted and the character is isolated in one of the screens.

Digital photography made ​​from analogical originals purchased in flee markets or donated by family and friends. LightJet print on fuji crystal archive paper 180 x 100 cm

laminated Cibachrome print 170 x 110 cm each image The Vulgo series consists of images from negatives in the collection of Museu Penitenciário de São Paulo. On the basis of reflecting on the evidential nature of photography as surveillance technology closely associated with disciplinary power that emerged the end of the nineteenth century and the relationship between photography, document and art, the aim is to pose a new approach to the work analyzed. The boundaries between the discourses of art and legal record, like the discussion on the essential nature of photography, comprise the conceptual background of the article